<BLOCKQUOTE class="ip-ubbcode-quote"><font size="-1">quote:</font><HR>Originally posted by yournamehere:
I can't imagine a planet full of people - all unwilling to leave the safety of their familiar territory. Imagine no Leif Ericson, no Columbus, no Lewis & Clark, no Henry Hudson, no Vikings, no James Cook, no Francis Drake, no Marco Polo, no Cortes, ... the list is endless.
I would have been born in, and never left, France
<HR></BLOCKQUOTE>
It's interesting...I think what we're skirting around is the question "what is progress?" The aforementioned examples of progress certainly vary depending on your point of view. Were those guys great explorers, or instigators of some of the worst genocides in history? I definitely struggle with the idea that if I am going to enjoy my computer, then how can I diss the economic system that produced it? By the same token, I'm hoping that folks who want to write sonnets to Progress and Exploration also try to reflect on the death and suffering it causes. You can't have one without the other.
One of my favorite historians of technology is Michael Adas, and in one of his books, Machines as a Measure of Man, he talks about the problem of what I call "moving the rock." As Britian colonized Africa in the 1800s, lots of colonial officials, missionaries and other sorts of travelers wrote accounts of how they saw the differences between the European and African technology (mind you, these were all writings meant to expound on the racial superiority of the Europeans).
One writer talked about how Europeans were bringing Progress to this continent, and the way he described Africans' need for western-style progress was to describe the differing systems of road-building.
The Europeans, he noted, were superior because they conceived of great machines that would move the large boulder that was impeding the straight trajectory of a new road. At great cost and effort they built this machine, shipped it to Africa, moved the rock and many others, and built a straight road. The Africans, on the other hand, were deemed savages because, "lacking imagination," they merely walked around the rock.
I am not kidding, a real-life colonial official wrote this. I think it is a great way of thinking about how the idea of "progress=more technology" is not universal--rather, it is highly culturally-specific.
To most people here, "progress" implies change in a single possible trajectory. I think it's important to remember that this particular trajectory is not inherent in the human condition but rather came from arbitrary decisions about what kinds of science we want to pursue. We also overlay all kinds of ideology onto science (i.e. as proof of racial superiority in the case of imperial powers, or in the US-Soviet space race) that can affect our interpretation of the activity. If you peeled the US nationalist ideology off the space program, what would you have? Noble intentions to explore and discover? One would hope so, but I think it's a lack of imagination that conceives of that as the only possible answer.
I can't imagine a planet full of people - all unwilling to leave the safety of their familiar territory. Imagine no Leif Ericson, no Columbus, no Lewis & Clark, no Henry Hudson, no Vikings, no James Cook, no Francis Drake, no Marco Polo, no Cortes, ... the list is endless.
I would have been born in, and never left, France
<HR></BLOCKQUOTE>
It's interesting...I think what we're skirting around is the question "what is progress?" The aforementioned examples of progress certainly vary depending on your point of view. Were those guys great explorers, or instigators of some of the worst genocides in history? I definitely struggle with the idea that if I am going to enjoy my computer, then how can I diss the economic system that produced it? By the same token, I'm hoping that folks who want to write sonnets to Progress and Exploration also try to reflect on the death and suffering it causes. You can't have one without the other.
One of my favorite historians of technology is Michael Adas, and in one of his books, Machines as a Measure of Man, he talks about the problem of what I call "moving the rock." As Britian colonized Africa in the 1800s, lots of colonial officials, missionaries and other sorts of travelers wrote accounts of how they saw the differences between the European and African technology (mind you, these were all writings meant to expound on the racial superiority of the Europeans).
One writer talked about how Europeans were bringing Progress to this continent, and the way he described Africans' need for western-style progress was to describe the differing systems of road-building.
The Europeans, he noted, were superior because they conceived of great machines that would move the large boulder that was impeding the straight trajectory of a new road. At great cost and effort they built this machine, shipped it to Africa, moved the rock and many others, and built a straight road. The Africans, on the other hand, were deemed savages because, "lacking imagination," they merely walked around the rock.
I am not kidding, a real-life colonial official wrote this. I think it is a great way of thinking about how the idea of "progress=more technology" is not universal--rather, it is highly culturally-specific.
To most people here, "progress" implies change in a single possible trajectory. I think it's important to remember that this particular trajectory is not inherent in the human condition but rather came from arbitrary decisions about what kinds of science we want to pursue. We also overlay all kinds of ideology onto science (i.e. as proof of racial superiority in the case of imperial powers, or in the US-Soviet space race) that can affect our interpretation of the activity. If you peeled the US nationalist ideology off the space program, what would you have? Noble intentions to explore and discover? One would hope so, but I think it's a lack of imagination that conceives of that as the only possible answer.



Anybody want my 10th espresso?
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